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Plato's Ethics PDF
descripción
This exceptional book examines and explains Plato's answer to the normative question, "How ought we to live?" It discusses Plato's conception of the virtues; his views about the connection between the virtues and happiness; and the account of reason, desire, and motivation that underlies his arguments about the virtues. Plato's answer to the epistemological question, "How can we know how we ought to live?" is also discussed. His views on knowledge, belief, and inquiry, and his theory of Forms, are examined, insofar as they are relevant to his ethical view. Terence Irwin traces the development of Plato's moral philosophy, from the Socratic dialogues to its fullest exposition in the Republic . Plato's Ethics discusses Plato's reasons for abandoning or modifying some aspects of Socratic ethics, and for believing that he preserves Socrates' essential insights. A brief and selective discussion of the Statesmen , Philebus , and Laws is included. Replacing Irwin's earlier Plato's Moral
Theory (Oxford, 1977), this book gives a clearer and fuller account of the main questions and discusses some recent controversies in the interpretation of Plato's ethics. It does not presuppose any knowledge of Greek or any extensive knowledge of Plato.
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Título alternativo
0195086457.pdf
Autor alternativo
Acrobat 5.0 Paper Capture Plug-in for Windows
Autor alternativo
Irwin, Terence
Editorial alternativa
IRL Press at Oxford University Press
Editorial alternativa
Oxford Institute for Energy Studies
Editorial alternativa
German Historical Institute London
Editorial alternativa
Oxford University Press, USA
Edición alternativa
Oxford University Press USA, New York, 1995
Edición alternativa
United Kingdom and Ireland, United Kingdom
Edición alternativa
New York, New York State, 1995
Edición alternativa
New York, 1995-03-02
Edición alternativa
United States, 1995
Edición alternativa
New York, N.Y, 2004
Edición alternativa
New York [etc, 1995
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до 2011-08
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lg624166
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Referenced by: doi:10.1017/s0009838800001579 doi:10.2307/631448 doi:10.1017/s0009838800030056 doi:10.1017/s0009838800034972 doi:10.2307/2218698 doi:10.1163/156852890x00088 doi:10.1017/cbo9780511586170 doi:10.1017/s0009838800004547 doi:10.1017/cbo9780511753572 doi:10.1017/s0031819100028886 doi:10.1163/156852870x00035 doi:10.1017/s0009838800003372 doi:10.2307/2218024 doi:10.1017/s0009838800015639 doi:10.1017/s0009838800036703 doi:10.1515/agph.1973.55.1.1 doi:10.1163/156852878x00037 doi:10.1017/s0012217300023295 doi:10.1163/156852874x00130 doi:10.2307/631222 doi:10.1007/bf01255875 doi:10.1163/156852884x00102 doi:10.1017/cbo9780511659201 doi:10.2307/2218949 doi:10.1515/agph.1978.60.2.121 doi:10.1017/s0031819100068893 doi:10.1093/mind/xlvi.183.386 doi:10.1093/mind/xlvii.186.226 doi:10.1163/156852885x00039 doi:10.1163/156852864x00168 doi:10.1111/j.1475-4975.1982.tb00081.x doi:10.5840/monist196650327 doi:10.1163/156852891321052697 doi:10.1515/agph.1985.67.1.1 doi:10.1017/s0009838800021066 doi:10.1163/156852860x00045 doi:10.1111/j.1468-0149.1978.tb00384.x doi:10.1093/acprof:oso/9780198246664.001.0001 doi:10.1163/156852892321052588 doi:10.2307/2218924 doi:10.5840/monist19917412 doi:10.1017/s0009838800009617 doi:10.1163/156852881x00204 doi:10.1163/156852865x00130 doi:10.1163/156852874x00149 doi:10.2307/1087636 doi:10.1017/ccol0521430186 doi:10.3406/phlou.1969.5475 doi:10.1163/156852892321052605 doi:10.1017/s0009838800031360 doi:10.1017/s0009838800010600 doi:10.1017/s0009838800037009 doi:10.1163/156852892321052524 doi:10.1017/s0009838800021078 doi:10.1163/156852884x00012 doi:10.1163/156852857x00058 doi:10.1163/156852858x00048 doi:10.1515/agph.1978.60.1.1 doi:10.1017/s0031819100018994 doi:10.1163/156852874x00022 doi:10.1017/s0009838800002652 doi:10.2307/628641 doi:10.1163/156852870x00125 doi:10.1007/978-94-009-3791-8 doi:10.1163/156852871x00034 doi:10.1080/00397675308590451 doi:10.5840/philinquiry1980213 doi:10.1017/cbo9780511550874 doi:10.1017/s000983880003055x doi:10.2307/2216144 doi:10.1093/mind/xcvi.381.36 doi:10.1163/156852861x00026 doi:10.1017/cbo9781139173483 doi:10.1163/156852867x00020 doi:10.1093/mind/lxxviii.309.45 doi:10.1093/mind/lxxxviii.1.597 doi:10.1163/156852882x00087 doi:10.1017/s0031819100056485 doi:10.1093/0198244274.001.0001 doi:10.1163/156852875x00067 doi:10.2307/1086569 doi:10.2307/630875 doi:10.2307/2219545 doi:10.1017/cbo9780511518508 doi:10.1017/cbo9780511518515 doi:10.2307/2219448 doi:10.1163/156852880x00160 doi:10.1017/s0009838800009605 doi:10.1163/156852885x00129 doi:10.1163/156852878x00046 doi:10.1515/agph.1979.61.2.143 doi:10.1017/cbo9780511621253 doi:10.2307/2219129 doi:10.1017/s0012217300026007 doi:10.1086/292796 doi:10.1017/cbo9780511554636 doi:10.5840/philinquiry1980214 doi:10.1163/156852880x00151
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Includes bibliographical references (p. 393-405) and indexes.
Descripción alternativa
This book is an evolution of Plato’s Moral Theory where Irwin presented for the first time his personal interpretation of Plato’s ethics. The aim of this book is to demonstrate that Plato’s rejection of Socrates’ instrumentalism is one of the key elements in the development of Plato’s philosophical perspective. The book, which is structured in 20 chapters, is a dialogue by dialogue commentary, which discusses Plato’s ethics in context of his metaphysics and epistemology. The first chapters study how in his early dialogues ( Laches, Charmides, and Euthydemus ) Plato interprets Socrates’ method and doctrines. Then, from chapter 6 to 9, it is illustrated how in later dialogues ( Gorgias, Meno, Protagoras ) Plato tries to defend and support Socrates’ theories against some possible critics. The core of the book (chapters 10 through 18) is devoted to a careful analysis of how Plato in the Republic develops his own views, moving away from the positions of his master. Lastly, in the two final chapters how the mature views of the Republic are advanced in the late dialogues (the Philebus, the Statesman, and the Laws ) is examined
Descripción alternativa
## Abstract
This book is an evolution of Plato’s Moral Theory where Irwin presented for the first time his personal interpretation of Plato’s ethics. The aim of this book is to demonstrate that Plato’s rejection of Socrates’ instrumentalism is one of the key elements in the development of Plato’s philosophical perspective. The book, which is structured in 20 chapters, is a dialogue by dialogue commentary, which discusses Plato’s ethics in context of his metaphysics and epistemology. The first chapters study how in his early dialogues (Laches, Charmides, and Euthydemus) Plato interprets Socrates’ method and doctrines. Then, from chapter 6 to 9, it is illustrated how in later dialogues (Gorgias, Meno, Protagoras) Plato tries to defend and support Socrates’ theories against some possible critics. The core of the book (chapters 10 through 18) is devoted to a careful analysis of how Plato in the Republic develops his own views, moving away from the positions of his master. Lastly, in the two final chapters how the mature views of the Republic are advanced in the late dialogues (the Philebus, the Statesman, and the Laws) is examined.
Descripción alternativa
Traces the development of Plato's moral philosophy, from the Socratic dialogues to its exposition in the Republic. This book also discusses Plato's reasons for abandoning or modifying some aspects of Socratic ethics, and for believing that he preserves Socrates' essential insights.
Descripción alternativa
Terence Irwin. Includes Bibliographical References (p. 393-405) And Indexes.
fecha de lanzamiento en Anna's Archive
2011-08-31
Idioma: inglés
Tipo de archivo: pdf, 30.9 MB
Editor: Oxford University PressNew York
Año de publicación: 1995

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